Socializing Aesthetics and `Selling Like Gangbusters'
指出组织研究忽视了美学中的权力问题，通过芝加哥一家娱乐公司的民族志研究，探讨了杂耍传统如何被企业挪用，揭示美学实践的语境性。
If Cultural Studies has contributed anything to aesthetics in recent decades, it has been a sense of political immediacy: matters of style, taste, and judgement are now unquestionably matters of power. Organizational research on aesthetics does not reflect this development. For almost twenty-five years Cultural Studies and organizational research have had parallel interests in the study of culture, symbolism, ritual, and so on. Critical perspectives on power and ideology have had currency for both fields, but organizational researchers have not reflected these topics in discussions of taste, style, and aesthetics. After reviewing aesthetics as a paradigm of cultural research in organizations, this article suggests some consequences of marginalizing the concern with power and aesthetics in Cultural Studies. The discussion is grounded in an ethnography of a Chicago-based entertainment firm. In the business of producing live entertainment for Fortune 500 clients, the company's roots extended deep into American vaude-ville traditions. The aesthetic knowledge of musical style and entertainer traditions formed the basis of this company's practice. Data is drawn from interviews with theatrical agents, producers, orchestra leaders and performers. Mapping the recuperation of vaudeville into corporate settings suggests the radically contextual nature of aesthetic practice.