反向的亚当·斯密问题:《国富论》与《道德情操论》中的自利

The Adam Smith Problem in Reverse: Self-Interest inThe Wealth of NationsandThe Theory of Moral Sentiments

History of Political Economy · 2008
被引 67 · 同刊同年前 8%
人大 A-ABS 2

中文导读

探讨亚当·斯密两部著作中自利概念的张力,指出《道德情操论》比《国富论》更支持自利,并分析自利在理想与滥用下的不同效果,对理解斯密思想及现代经济学基础有帮助。

Abstract

In identifying the tensions between the two treatises that Adam Smith (1723-90) published during his lifetime' - The Theory of Moral Sentiments' (1759) and 'The Wealth of Nations(1776) - 'it can be seen that the first is more favorable to self-interest. The author presents the effects of self-interest under ideal conditions, examines some of the abuses of self-interest, and describes how Smith deals with abuses of self-interest. Smith's first, lesser known treatise paints a picture of self-interest that more closely resembles that portrayed in modern economics: both the individual and society are better off when individuals pursue self-interest. In fact, there are both positive and negative accounts of self-interest, in addition to the remedies available against its excesses. Thus, a specific situation or set of circumstances may apply with cogency to the butcher, the baker, and the brewer, but the same does not necessarily hold true for merchants or manufacturers.

亚当·斯密自利道德情操论国富论