剥夺的建筑:论建筑与艺术在改造原空间和驱逐人群中的阴暗面

The architecture of dispossession: On the dark side of architecture and art in transforming original spaces and displacing people

Environment and Planning C Politics and Space · 2024
被引 3
ABS 3

中文导读

本文探讨建筑如何参与剥夺和驱逐人群,以被改造为以色列艺术家殖民地的巴勒斯坦村庄Ayn Hawd为例,提出“剥夺的建筑”概念,分析其政治、经济和美学逻辑。

Abstract

This paper interrogates and problematizes the intimate role of architecture in the dispossession and displacement of people. It explores the case of Ayn Hawd, a dispossessed Palestinian village that was transformed into an Israeli Artists colony in 1951. It found that architecture is deeply involved in executing, facilitating, legitimizing, and aestheticizing the violent act of dispossessing people. I theorize this as architecture of dispossession, a coherent aesthetic, economic, and political regime of practices, in which a social reality is manipulated and transformed spatially to construct a new, spectacular and imaginary, reality in the dispossessed space. The architecture of dispossession involves three distinct yet interrelated logics: political, economic, and aesthetic. The logic of accumulation by dispossession involves the seizure of the dispossessed’s property as assets used for the purpose of profit. It can take place in various ways, including privatization, the commodification of cultural forms, and dispossession. The logic of the exclusion of presence focuses on both the actual exclusion of a group of persons and the subjective or “existential” effects, intended or not, on the dispossessed, experienced as a loss not just of property and belonging but of their identity, form of life, or “being” as such; a kind of existential or ontological negation. Finally, an aesthetic logic of dispossession is a use of art and architecture to describe the dispossession in ways that legitimize it by representing or dissimulating it so that it can be advertised and appreciated as something more and other than the violence it involves. There is an important role for architectural criticism in showing not only that some population has been excluded, but how this is rationalized and legitimated in the ways the new forms and uses are constructed, described, represented, or advertised.

建筑学社会学政治学美学城市研究